(Meinpan se Rahit Swaroop ka Anubhav)
Shree Hari
continued....
When there is no doer or experiencer then what remains is Yoga. After the achievement of Yoga, there is no scope of enjoyment or entertainment i.e. Yoga exists but the Yogi does not exist, "Jnana" knowledge exists , but there remains no "Jnani", "love" remains but the "lover" does not remain. So long as the Yogi remains till then there is enjoyment of Yoga. So long as the Jnana remains there is enjoyment of Jnana. So long as the lover remains, till then there is enjoyment of love. Therefore one who is a Yogi is the enjoyer of Yoga, One who is enjoyer of Yoga, can sometimes become the enjoyer of sense-objects. One who is an enjoyer of Jnana (knowledge) can someday become the enjoyer of Ajnana (ignorance),. The one who is enjoyer of love, can sometimes become the enjoyer of sensual pleasures (attraction).
When there is no enjoyer, then Yoga alone remains. When Yoga remains, a man achieves liberation. But even after liberation, the path by which the great man has attained liberation, salvation, there remains the impression of that spiritual path, which does not allow unity with other philosophers. Due to this impression there remains some differences among philosophers and their philosophies. The impression of one's own doctrine (opinion) does not allow him to respect opinions of other philosophers equally. But having attained ever increasing love, one does not possess any impression of one's own methodology and then the unity is achieved among philosophers and their philosophies. Therefore Ramayana says -
Prem bhagati jal binu raghuraayi |
Abhiantar mal kabahun na jaayi (Manasa, Uttara. 49/3)
"Without love oriented - devotion, O' Lord Rama the internal filth never vanishes."
Therefore the Yoga of action and the Yoga of Knowledge are the means while the Yoga of Devotion is an end. In love, even the slight impression of one's doctrine disappears completely and the "Vasudeva Sarvam" "Everything is God" is realized. In that case "All is God" such an experience or the knower of this reality or one who talks about this reality does not remain but only God remains Who is the same from times immemorial. By seeing God in everything and everywhere, the devotee regards and respects all beliefs and religious paths, equally because opposition of one's own deityh is not possible in any way for one who beholds his own dear and respectd "God in the entire universe "nij prabhumai dekhahi kahi san karahin birodh" (Manasa. Uttara. 112 Kha)
Therefore in Gita it has been mentioned that the exalted soul who realizes "All is God" is rare indeed -
Bahunaam janmanaamante gyaanvaanmaam prapadyate |
Vasudeva sarvahmiti sa mahaatmaa sudurlabh || (Gita 7/19)
"In the very last of all births, the man of realization who worships Me, realizing that `All is God', such a great soul is very rare indeed."
Narayana ! Narayana !! Narayana !!!
From book "For Salvation of Mankind" by Swami Ramsukhdasji
Ram Ram
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If in doubt regarding the translation, please read the original Hindi message by Swamiji.
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