|| Shri Hari ||
Eternal Union with God and Its Realization
(नितॠययोग तथा उसका अनॠà¤à¤µ)
15th July, 2013, Monday,
Aashadh Shukla Saptami, Vikram Samvat 2070, Somvar
Prakriti
(Nature) and Purusa (soul or spirit) - "Both are said to be without
beginning" (Gita 13/19). Though both of them are beginningless, yet
they are distinct in nature. Prakriti is always active while in Purusa
there is no activity at all. This distinction should be understood
clearly.
In
the scriptures Prakriti is said to have two states - inactive and
active. But in fact the form state is called inactive when it is
compared with the active state otherwise activity in its subtle form
never ceases. For example when we perform our daily duties during
wakefulness or when we are asleep, the activity in the form of decay of
body never stops. In sleep also there are three kinds of activity.
The first is that our light sleep gradually turns into sound sleep *.
The second is that by removing our tiredness we are refreshed. The
third one is that the body decays and paces towards extinction. This
activity of decay naturally goes on constantly from the creation to the
dissolution of the universe. Prakriti is said to be inactive when the
universe is dissolved. Why is it said to be inactive? It is said to
be inactive because there is no creation at that time. In reality
Nature never remains inactive. In Nature activity goes on during all
states - of wakefulness, dream, sleep, unconsciousness, trance,
creation, new creation, dissolution, and final dissolution all the time.
An activity is going on every moment in all the evolutes of Nature
such as minds, intellect, senses, bodies, riches, stars, planets, sun,
moon, earth and oceans etc. There is a continuous process from birth
to death in them even though they appear steady in the middle. Actually
there is no such steadiness. When we say that water of the Ganges is
flowing at the same place where it was flowing yesterday, it does not
mean that it is steady at the same place, but it means that it is
continuously flowing. Similarly the bodies and the world are also
vanishing continuously, though they seem steady. But God and the "self"
remain uniform without the least activity or change or decay. had
there be any activity in them, they would have not remained uniform but
would have changed.
Everyone
realizes that the self is distinct from every activity of Nature. Our
activities of today are different from those of boyhood. The body
passes through childhood, youth and old age naturally without making any
effort while I (the self) ever remain the same. We have identified the
self with the body. So the activity of the body appears to be the
activity of the self. So we say, "I am young, I am a young boy, I
am old, I am sick, I am healthy etc," Identification of the self with
the body is ignorance and its non-identification is wisdom. Lord
Krishna declares - "The knowledge of Kshetra (body) and shetrajna
(self) is true wisdom. This is my verdict" (Gita 13/2) .
An
aspirant should realize the fact that all activities occur in the body
only. It is only the body which lives and dies, while the self is
ageless. Death destroys the body only. All physical activities of the
gross body, reflection of the subtle body and trance* of the causal body
come under the sway of death while the self is not subject to death.
There is no activity at all in the self. The self stands witness to
all activities. He who remains established in the steady self is
liberated, while he who is established in the active body is in bondage.
From Book in English "Sahaj Sadhana" by Swami Ramsukhdasji
FOR MESSAGE IN HINDI PLEASE VISIT -
16/7/2013
(Karmayog ka Tattva)
