|| Shri Hari ||
Way to be Free of Sorrow
(दुःख-नाशका उपाय)
continued......
Actions (karma) are of three kind
- “shukla” (virtuous actions), “krushna” (sinful actions) and “mishshrit”
(combined). Ordinary people perform actions of these three kinds, but the
“yogi” who renounces his actions, he does not become the experiencer or enjoyer
of any actions -
‘कर्माशुक्लाकृष्णं
योगिनस्त्रिविधमितरेषाम्’ (योगदर्शन ४/७), ‘न तु सन्न्यासिनां क्वचित् (गीता १८/१२)
“karmaashuklaakrishnam
yoginastrividhmitareshaam”
(Yogadarshan 4/7), “na ta sansyaasinaam kvachit (Gita 18/12). No worldly
pleasure or pain reach him whatsoever. When they do not reach at all, then how
can he become pleased or displeased ? Circumstances are according to one’s
actions (karmas). As are the actions, so are the situations that come in front
of the person, but they do not cause him to be happy or sad.
There is a story in Bhagwat. In
childhood, Naradji Maharaj’s mother died. When a child’s mother dies, he
becomes very sad, but Naradji did not become sad, rather he viewed this as
God’s auspicious ordinance. Naradji was inclined towards God, and mother was a
hindrance in his devotion and worship of God. Therefore when the mother died,
that hindrance in the pursuit of prayer and worship of the Lord was removed.
Thus Naradji was pleased. The point is that situations and circumstances do not
make a man unhappy. It is out of foolishness that he becomes unhappy. All can
rise above pleasure and pain. In this there is no doubt.
There are two things that happen
out of foolishness and ignorance. One - others are giving us pain (sorrow) -
“paro dadaateeti” and pleasure (happiness) is due to my own efforts - “aham
karomeeti”. If there is pleasure (happiness) due to our own efforts, then no
one would be unhappy. He who gives sorrow to others can never be happy - this
is a principle.
Questioner - If some person gets
on someone’s case to cause displeasure and sorrow, then isn’t he the cause of
the sorrow or not?
Swamiji - He has taken entry into
stupidity. The pain that was to come, that alone will come. He who has gone
after someone to give them sorrow, will incur many sins and he will have to
suffer enormously. But he who gets pain and sorrow, it is due to his past
sinful acts (praarabdh). When the Almighty Lord, the eternal well-wisher is
alive and present, can anyone give pain and suffering? Previously too I had
shared this point that on the outskirts of a town, in a forest, an ascetic was
sitting, immersed in remembrance of the Lord. A few thieves were running with
stolen money and the police were after them. Realizing that they were being
followed
and would be beaten if caught,
they left the money with the ascetic and went into hiding. Seeing the money
with the ascetic (Babaji), the police began to beat him. Babaji said - “Baddhu
tu jaane che” “O’ Lord, you know everything” It means that to my knowledge I
have not given pain and sorrow to anyone and still I am receiving a beating,
then I don’t know what action is this the fruit off? O’ Lord ! You only know, I
do not know about this. Even though he was getting a beating without having
caused any harm to anyone, then too he did not blame anyone. That is, the one
getting a beating, has to have the fortitude. Someone else cannot give us pain
and sorrow, we are experiencing pain and suffering due to our own stupidity
(ignorance). I am sharing one more point, the giver of pain and
displeasure, he cannot give us
sorrow, rather he will give us happiness! I have seen so. Someone tries to do
the undesirable to us, but instead it turns out to be desirable. This is my
experience.
Questioner - Maharajji! pleasure
and pain are only assumed, as such
they are not there !
Swamiji - Absolutely ! they are
assumed, therefore it is wiped out, or else how will it go away? Real never
ceases to be. If there is existence of pleasure and pain, then it can never go
away. Therefore there is no pleasure and pain, it is only assumed.
The assumption has to be given up.
(to be continued)
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-
Date : 29th May, 2013 -
(दुःख-नाशका उपाय)
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