Eternal Union with God and Its Realization
(नित्ययोग तथा उसका अनुभव)
continued......
Actually all material objects and actions are continuously deserting the “self”
which has assumed contact with them. This desertion does not require any effort, rather it is automatic. During the period of contact, if we realize their spontaneous desertion, then the desire for contact will vanish. As soon as this desire vanishes, there is Self-Realization without making any other effort. The reason is that Yoga (Self-Realization) is spontaneous. It remains intact in all states - awakening, dream, sleep, unconsciousness, trance and even in creation, dissolution, new creation and final dissolution. It is called “Nityayoga” (eternal union) because it remains constant and the same everywhere, every time in all objects, circumstances, conditions and incidents etc.
Either renounce the desire for the mundane which is constantly leaving you and you will attain Yoga (God Realization) or get established in the Divinity and you will realize Yoga; and there will be total detachment from the world. If you stick to either of the two, you will get detached from the world and get established in the Lord. There is one vital point in it that you have to separate the self from the mundane which is already distinct from you (self) and which is always departing from you; while you have to attain Him Who is ever attained. We have to be separate from the world from which we are ever separate and we have to attain God Who is ever attained to all. It means that
detachment from the world and eternal union with God are not the product of efforts; they are axiomatic and natural. The only thing essential is one has to get rid of the interest in the assumed union. Therefore either get rid of your interest in the assumed union (i.e. desire for the world) or realize your eternal union with God (which existed in the past, which will remain in future and which is at present also), you will attain Him.
Narayana ! Narayana !! Narayana !!!
From Book in English "Sahaj Sadhana" by Swami Ramsukhdasji
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