Friday, March 22, 2013

Worldly Pleasure is the Cause of Pain

Shri Hari
(Sansaarik Sukh Dukhon ka kaaran hai)




continued .....

The pride of owning worldly objects is detrimental.   Similarly, the pride of good qualities is also damaging.  You are being proud of the good qualities that come and go, and you are depending on them.  And  jealousy arises in one who does not have those qualities;  because he is not any less.  All are an "ansh"  (part of Paramatma,  ray of His consciousness);  therefore the "Self"  (swaroop)  is all equal.   It is a mistake to consider yourself to be happy due to perishable possessions.  He who condemns others, considering himself to be great and others to be ordinary (lowly),  he too is doing disservice.    Seeing yourself as something special compared to others is also indulging in material enjoyment  "bhog", and he is doing wrong to others.  He who is an enjoyer of name and fame, he too is doing harm; because he has pride, thinking of himself as deserving of name and fame, and thinks others are not deserving and thus condemns them.    He thinks that if someone else gets fame and recognition then it will be a blot to his fame and recognition.  Similarly, man who does not work and enjoys being lazy, then others say that I am working so hard, and he is easy going, relaxing, sitting around and earning money, then this too is injustice.   Then the person who indulges in worldly pleasures, himself suffers with certainty, but also causes pain and suffering to others.    

   All sense enjoyments are the cause of pain.   Worldly pleasures were not there at first, and will not remain later on.  The self being eternal and imperishable,  then too coming under the influence of these perishable pleasures.  is nothing but one's own murder.    A person who is an enjoyer of sense pleasures, can never be saved from sins and sorrows.  Therefore, he who desires his supreme good,  it is essential for him that he should not experience pleasure on happiness on accord of any person, circumstance, object, etc.  He who is pleased by objects, persons and circumstances, can never be freed.   This is the main point in karmayog.  A karmayogi, does all dutiful work,  but does not become an enjoyer of good times.  He does not seek happiness in exchange for anything.  

There is joy in renunciation.   Others feel pleased on seeing a renunciate, one who is disenchanted with the world.   He who is not an enjoyer of contact born pleasures, such renunciates give happiness to others and greatly  oblige the world.  No one else can oblige as much as  they do.   Others experience joy, simply by being in his presence, by listening to his talks.   Such a great personality (mahapurush), when he is sitting in solitude,  then too the worldly sorrows come to an end.  His sentiments and feelings are one of spreading joy to the world.     

Sarve    Bhavantu    Sukhinah,       Sarve     Santu    Niraamayaa
Sarve Bhadraani Pashyantu, Maa kascchid Dukh bhaagyebhevet

May all become happy, may all be free from disease;  May there be nothing but auspiciousness in everyone's lives; May no one undergo pain or suffering.

He spread joy to even those who have animosity towards him; he who does not have pride and selfishness,  whose sentiments are one of giving happiness to others,  he becomes one with the power of God, who is the provider and sustainer of this entire creation.   The kindness done by God is for him, and the kindness done by him is for God.  Therefore he who desires pleasure, he who becomes an enjoyer of pleasures,  harms himself and the world.  And he who renounces worldly pleasures and is a lover of God, he obliges the entire world.        

Narayan!  Narayan !!  Narayan !!!


From book in Hindi - Tattvik PravachanЭ  by Swami Ramsukhdasji   
FOR MESSAGE IN HINDI PLEASE VISIT - 

                 http://www.satcharcha.blogspot.com/           
 
 
Date : 14th March, 2013 
(Sansaarik Sukh Dukhon ka kaaran hai)


Ram Ram 
 
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