|| Shree Hari ||
(Manushya Janma hi Antim Janma Hai)
God has declared in the Gita -
"Bahunaam janmanaamante jnaanavaanmaam prapadyate,
Vasudevah sarvamiti sa Mahaatmaa sudurlabhah." (Gita 7:19)
"In the very last of all births (i.e. in the human birth) the man of realization, worships Me, realizing that all is God. Such a great soul is very rare." (Gita 7:19).
This means that human birth is the last of all births. If man himself chooses to invite further births, then only will he be born, or else from God's point of view, this is the last and final birth. If man does not invite future births, then there will not be any birth; because this birth has been given for realizing God. God give human body by showering His grace, so what does this mean? It means that brother, you must attain your salvation. Become liberated once and for all. God's grace is not something ordinary. It is the highest of all. He has give man this opportune time for him to attain his liberation. If man attains liberation in this final birth, then God will not give him any future births. Now his birth takes place only by his own acceptance.
"kaaranam gunasangosya sadasadyonijanmasu | (Gita 13/21)
"Attachment to the modes becomes the cause of its birth, in good and evil bodies." (Gita 13/21)
God has given extra-ordinary power in this human birth. Its name is "discrimination" (vivek). The meaning of discrimination is that the rising and perishing world was placed in front of it. It clearly sees that changing world. All beings are born and they die, they come and they go. Day breaks, then night falls. There is waking and then dream and later deep sleep. From all this, the change and impermanence of the world is clearly see. All who are sitting here, think and see for yourself! Are you able to see the impermanence of this world or not! It never remains permanent in a single form. Neither day remains, nor night remains. Neither winter season remains, nor the hot season remains, nor the rainy season remains. Neither the waking state remains, nor the dream state remains, nor the deep sleep state remains. Neither past remains, nor present remains, nor future remains. World is nothing but changing. That which is changing is non-existent; but that which is the illuminator by which these changes are visible, by whose support, dependence these changes are taking place, that is Paramatma (Supreme Being, God). There is Existence (IS-ness) in that God. In this world there is no IS-ness (existence). It is nothing but changing.
Just as it is our experience, that as the body changes, as there are changes in various states, the changeless "I" still remains. In the same way, it is also our experience that even though the entire world continues to undergo changes, Paramatma (God) remains. That which remains is God and the Self. And that which undergoes changes is the world and the body. To realize this, there is no need for effecting any new knowledge. However much other knowledge you may acquire, but this point is perceptible and evident. God has given discrimination to all beings, but human beings have received this in abundance. Most beings only have the discrimination with regards to food and drinks, but this human being also has the knowledge of those things that are the kind that are born and later perish. The self though being separate from these, gets trapped in those things that are born and perishable. This is a very big mistake it commits. It is due to this that birth and death take place, or else this would be the last of all births. Now henceforth there is no birth. He himself creates his future births. If he does not go against the commands of God, and stays within the limits and boundaries established by Him, then there will not be any future birth. In doing so, man is capable, he is independent, he is full of strength, he is not weak, he is not incapable. If he walks properly like this, the liberation is self-evident. Because the fruits are bound to come on their own, of that which was destined from accumulation over several lifetimes, and that destiny will get destroyed. Fruit is enjoyed and then destroyed. The sanchit (collected) karma, do nothing at all, they simply remain silent. When desires comes, do not be under their sway and influence
Tayorna vashmaagacchet tou hrsya paripanthinou || (Gita 3/34) (To be continued)
FOR MESSAGE IN HINDI PLEASE VISIT at
http://www.satcharcha.blogspot.com/
Date : 5th December, 2012 (Manushya Janma hi Antim Janma Hai)
From book "Bhagwat Praapti Sahaj Hai" by Swami Ramsukhdasji
Ram Ram
"Bahunaam janmanaamante jnaanavaanmaam prapadyate,
Vasudevah sarvamiti sa Mahaatmaa sudurlabhah." (Gita 7:19)
"In the very last of all births (i.e. in the human birth) the man of realization, worships Me, realizing that all is God. Such a great soul is very rare." (Gita 7:19).
This means that human birth is the last of all births. If man himself chooses to invite further births, then only will he be born, or else from God's point of view, this is the last and final birth. If man does not invite future births, then there will not be any birth; because this birth has been given for realizing God. God give human body by showering His grace, so what does this mean? It means that brother, you must attain your salvation. Become liberated once and for all. God's grace is not something ordinary. It is the highest of all. He has give man this opportune time for him to attain his liberation. If man attains liberation in this final birth, then God will not give him any future births. Now his birth takes place only by his own acceptance.
"kaaranam gunasangosya sadasadyonijanmasu | (Gita 13/21)
"Attachment to the modes becomes the cause of its birth, in good and evil bodies." (Gita 13/21)
God has given extra-ordinary power in this human birth. Its name is "discrimination" (vivek). The meaning of discrimination is that the rising and perishing world was placed in front of it. It clearly sees that changing world. All beings are born and they die, they come and they go. Day breaks, then night falls. There is waking and then dream and later deep sleep. From all this, the change and impermanence of the world is clearly see. All who are sitting here, think and see for yourself! Are you able to see the impermanence of this world or not! It never remains permanent in a single form. Neither day remains, nor night remains. Neither winter season remains, nor the hot season remains, nor the rainy season remains. Neither the waking state remains, nor the dream state remains, nor the deep sleep state remains. Neither past remains, nor present remains, nor future remains. World is nothing but changing. That which is changing is non-existent; but that which is the illuminator by which these changes are visible, by whose support, dependence these changes are taking place, that is Paramatma (Supreme Being, God). There is Existence (IS-ness) in that God. In this world there is no IS-ness (existence). It is nothing but changing.
Just as it is our experience, that as the body changes, as there are changes in various states, the changeless "I" still remains. In the same way, it is also our experience that even though the entire world continues to undergo changes, Paramatma (God) remains. That which remains is God and the Self. And that which undergoes changes is the world and the body. To realize this, there is no need for effecting any new knowledge. However much other knowledge you may acquire, but this point is perceptible and evident. God has given discrimination to all beings, but human beings have received this in abundance. Most beings only have the discrimination with regards to food and drinks, but this human being also has the knowledge of those things that are the kind that are born and later perish. The self though being separate from these, gets trapped in those things that are born and perishable. This is a very big mistake it commits. It is due to this that birth and death take place, or else this would be the last of all births. Now henceforth there is no birth. He himself creates his future births. If he does not go against the commands of God, and stays within the limits and boundaries established by Him, then there will not be any future birth. In doing so, man is capable, he is independent, he is full of strength, he is not weak, he is not incapable. If he walks properly like this, the liberation is self-evident. Because the fruits are bound to come on their own, of that which was destined from accumulation over several lifetimes, and that destiny will get destroyed. Fruit is enjoyed and then destroyed. The sanchit (collected) karma, do nothing at all, they simply remain silent. When desires comes, do not be under their sway and influence
Tayorna vashmaagacchet tou hrsya paripanthinou || (Gita 3/34) (To be continued)
FOR MESSAGE IN HINDI PLEASE VISIT at
http://www.satcharcha.blogspot.com/
Date : 5th December, 2012 (Manushya Janma hi Antim Janma Hai)
From book "Bhagwat Praapti Sahaj Hai" by Swami Ramsukhdasji
Ram Ram