You and You Alone
(Tu Hi Tu)
(Tu Hi Tu)
Shree Hari
continued.....
Existence (Real) is also a form of God and Non-existence (unreal) is also a form of God. When beautiful flowers are spreading their fragrance, then that too is nature of God and fowl smelling meat, bones and dirt lying around is also a nature of God. God took on the form of Ram, Krishna etc and he also took on the form of a fish, turtle, boar, etc. Whatever form He takes on, it is God only ! Whatever form He comes in, it is His choice. Whatever form he takes on, he engages in a divine play of that form. By taking on the form of a Boar (varaha), he engages in a divine play like that of a boar, by taking on the form of a man, he engages in a divine play of a man. By taking on the form of Narsimha, he licks Prahalad !
Lord tells Uttank Rishi -
Dharmasanrakshanaarthya dharmasansthaapanaaya ch |
Taistairveshaishch roopaischa trishu lokeshu bhaargava || (Mahabharat, Aashva. 54/13-14)
"For the establishment and protection of Dharma, I reincarnate in the three worlds, in many different wombs, and I behave according to that form and attire."
In satyayug, God engaged in the divine play of satyayug, in Kaliyug He engages in the divine play of Kaliyug. If anyone is seen as committing sin and doing injustice, then one must understand that God is enacting the divine play of Kaliyug. Whatever form He takes on and performs whatever divine play, our eyes should not leave His sight and never go anywhere else. God says -
Yo maam paschyati sarvatra sarvam cha mayi pashyati
Tasyaahum na pranashyaami sa cha mein na pranashyati || (Gita 6/30)
"He who sees Me present in all and sees all beings existing in Me, I am never out of sight for him, nor is he ever out of My sight."
Just as there is snow every where, then where will the snow hide? By hiding snow behind the snow, one will only see the snow ! Similarly, when in all forms there is only God, then how will God hide? Where will He hide? Behind who will He hide? The point is that there is only that One God, wholly and completely. In that God, there is no "I", nor "you", nor "this" nor "that". Neither is there past, nor future, nor present. Nor great dissolution, nor great inception, nor demi-gods, nor man, nor demons, nor animals, nor birds, nor ghosts, nor evil spirits, nor insentient, nor sentient, nor movable, nor immovable. Besides the ONE Paramatma (God, Supreme Consciousness), there is nothing else. That one appears in many forms. (to be continued)
From book in hindi "Tu Hi Tu" by Swami Ramsukhdasji
Ram Ram
Lord tells Uttank Rishi -
Dharmasanrakshanaarthya dharmasansthaapanaaya ch |
Taistairveshaishch roopaischa trishu lokeshu bhaargava || (Mahabharat, Aashva. 54/13-14)
"For the establishment and protection of Dharma, I reincarnate in the three worlds, in many different wombs, and I behave according to that form and attire."
In satyayug, God engaged in the divine play of satyayug, in Kaliyug He engages in the divine play of Kaliyug. If anyone is seen as committing sin and doing injustice, then one must understand that God is enacting the divine play of Kaliyug. Whatever form He takes on and performs whatever divine play, our eyes should not leave His sight and never go anywhere else. God says -
Yo maam paschyati sarvatra sarvam cha mayi pashyati
Tasyaahum na pranashyaami sa cha mein na pranashyati || (Gita 6/30)
"He who sees Me present in all and sees all beings existing in Me, I am never out of sight for him, nor is he ever out of My sight."
Just as there is snow every where, then where will the snow hide? By hiding snow behind the snow, one will only see the snow ! Similarly, when in all forms there is only God, then how will God hide? Where will He hide? Behind who will He hide? The point is that there is only that One God, wholly and completely. In that God, there is no "I", nor "you", nor "this" nor "that". Neither is there past, nor future, nor present. Nor great dissolution, nor great inception, nor demi-gods, nor man, nor demons, nor animals, nor birds, nor ghosts, nor evil spirits, nor insentient, nor sentient, nor movable, nor immovable. Besides the ONE Paramatma (God, Supreme Consciousness), there is nothing else. That one appears in many forms. (to be continued)
From book in hindi "Tu Hi Tu" by Swami Ramsukhdasji
Ram Ram
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If in doubt regarding the translation, please read the original Hindi message by Swamiji.
FOR MESSAGE IN HINDI PLEASE VISIT Date : 12th October, 2012 (Tu Hi Tu ) at http://www.satcharcha.blogspot.com/
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