God Realization is the Easiest of All
(Sabse Sugam Bhagwat Praapti )
(Sabse Sugam Bhagwat Praapti )
Shree Hari
God says,
Manasa Vachasaa Drushtvaa Gruhyatenairpeeindryaih |
Ahameva na mattonyaditi budhyadhvamanjasaa || (Srimad Bhagwat 11/13/24)
Through the mind, speech, and other senses, whatever is perceived, all that is
Me and beyond Me there is nothing else – you should quickly understand i.e.
accept this doctrine.
The point is that only the Supreme Essence (Paramatma tattva) is grasped by the sentient existent form, because that which is grasped is Existent only. That which is non-existent, how can it be grasped?
When in entirety only that One undivided Existence (IS) is in all, then how can there be these four divisions in it, I, you, this, and that – ? how can there be I-ness (egoism, ahamta) and sense of mineness (mamta) ? How can there be attachment and aversion? That which is totally non- existent, how can there be any study and practice in getting rid of these?
God says -
Nasato vidhyate bhaavo naabhaavo vidhyate satah | (Gita 2/16)
"the unreal has no existence and the real never ceases to be, the truth of both has been perceived by the seers of truth." Gita (2/16).
This means that there is constant discontinuation from the unreal, and there is constant attainment of the real. What is difficult and what is easy about release of that which is constantly discontinuing and attainment of that which is ever-attained? What to do and what not to do? What to gain and what to lose?
Khoya kahe so baawaraa, paaya kahe so koor |
Paaya khoyaa kuch nahin, jyon-ka-tyon bharpoor ||
In the all perfect sentient reality (existence), there is no space, time, thing, person, state, situation, incident. In that reality there is neither coming, nor going, nor to live, nor to die, nor to take, nor to give, nor to do, nor to not do, nor trance, nor rising, nor bondage, nor liberation, nor desire for enjoyment of pleasures, nor desiring release, nor any talking, nor listening, nor studying, nor writing, nor questions, nor answers. In it there are no gains, no losses, neither is anyone big, nor small, nor anything great, nor anything ordinary -
Kim bhadram kimbhadram vaa dvaitasyaavastynah kriyat (Srimad Bhagwat 11/28/4)
“When there is not such thing as duality at all, then in that what is good and what is bad?
Good – bad, alright – not alright, rules – prohibitions – these all are customs and conventions (maryaada) of the human race. To carefully abide by the limits and boundaries is man’s duty. By properly abiding in the established boundaries, there is respect given to one’s discrimination (vivek) and by respecting one’s discrimination, that discrimination becomes right understanding. On attaining right understanding, there remains nothing to do, to know and to acquire (attain), in other words, man becomes such where there remains nothing more remaining to do (krutakrutya), nothing more remaining to know (jyaatajyaatavya), nothing more remaining to be acquired(praaptpraaptavya).
From book in hindi "Tattvagyaan kaise ho?" by Swami Ramsukhdasji
Ram Ram
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If in doubt regarding the translation, please read the original Hindi message by Swamiji.Ahameva na mattonyaditi budhyadhvamanjasaa || (Srimad Bhagwat 11/13/24)
Through the mind, speech, and other senses, whatever is perceived, all that is
Me and beyond Me there is nothing else – you should quickly understand i.e.
accept this doctrine.
The point is that only the Supreme Essence (Paramatma tattva) is grasped by the sentient existent form, because that which is grasped is Existent only. That which is non-existent, how can it be grasped?
When in entirety only that One undivided Existence (IS) is in all, then how can there be these four divisions in it, I, you, this, and that – ? how can there be I-ness (egoism, ahamta) and sense of mineness (mamta) ? How can there be attachment and aversion? That which is totally non- existent, how can there be any study and practice in getting rid of these?
God says -
Nasato vidhyate bhaavo naabhaavo vidhyate satah | (Gita 2/16)
"the unreal has no existence and the real never ceases to be, the truth of both has been perceived by the seers of truth." Gita (2/16).
This means that there is constant discontinuation from the unreal, and there is constant attainment of the real. What is difficult and what is easy about release of that which is constantly discontinuing and attainment of that which is ever-attained? What to do and what not to do? What to gain and what to lose?
Khoya kahe so baawaraa, paaya kahe so koor |
Paaya khoyaa kuch nahin, jyon-ka-tyon bharpoor ||
In the all perfect sentient reality (existence), there is no space, time, thing, person, state, situation, incident. In that reality there is neither coming, nor going, nor to live, nor to die, nor to take, nor to give, nor to do, nor to not do, nor trance, nor rising, nor bondage, nor liberation, nor desire for enjoyment of pleasures, nor desiring release, nor any talking, nor listening, nor studying, nor writing, nor questions, nor answers. In it there are no gains, no losses, neither is anyone big, nor small, nor anything great, nor anything ordinary -
Kim bhadram kimbhadram vaa dvaitasyaavastynah kriyat (Srimad Bhagwat 11/28/4)
“When there is not such thing as duality at all, then in that what is good and what is bad?
Good – bad, alright – not alright, rules – prohibitions – these all are customs and conventions (maryaada) of the human race. To carefully abide by the limits and boundaries is man’s duty. By properly abiding in the established boundaries, there is respect given to one’s discrimination (vivek) and by respecting one’s discrimination, that discrimination becomes right understanding. On attaining right understanding, there remains nothing to do, to know and to acquire (attain), in other words, man becomes such where there remains nothing more remaining to do (krutakrutya), nothing more remaining to know (jyaatajyaatavya), nothing more remaining to be acquired(praaptpraaptavya).
From book in hindi "Tattvagyaan kaise ho?" by Swami Ramsukhdasji
Ram Ram
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FOR MESSAGE IN HINDI PLEASE VISIT Date : 30th September, 2012 (Sabse Sugam Bhagwat Praapti ) at http://www.satcharcha.blogspot.com/
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