God Realization is the Easiest of All
(Sabse Sugam Bhagwat Praapti )
(Sabse Sugam Bhagwat Praapti )
Shree Hari
continued......
That sentient Existense (chinmay satta) is actionless and in it there is infinite capability. All the different yoga such as Bhaktiyog (discipline of devotion), Jnanayog (discipline of knowledge), Karmayog (discipline of action), Layayog (yoga of rhythmic unison), Hathayog (austere discipline of body etc. they all appear out of this actionless element (akriya tattva). This actionless element is the state for all spiritual disciplines, i.e. all spiritual practices are evident from this and they all merge into it. With "chup saadhan" (silence as a discipline), in the actionless element, one experiences the natural self-evident and innate state. In other words, sense of I-ness (egoism) is wiped out, and only That perfect, still, truth solidified, intensely sentient, deeply blissful, Paramatmatattva (divinity) will remain.
Doondhaa sab jahaan mein, paaya pataa tera nahin |
Jab pataa teraa lagaa, ab pataa meraa nahin ||
Saints have described this natural condition, beyond any state and glorified that state of bliss.
The point is the spiritual aspirant who used to experience himself as "I am" - as an individual existence, when that "I" (egoism) is wiped out, he experiences as undefinable, enveloped with the all pervading consciousness. That is in "am" he attains the "Is". Then "am" does not remain, rather only the one IS-ness remains.
Attraction-aversion, elation-dejection, doership-enjoyership, inertness, individuality, etc. all modifications live in "i-ness" (egoism). An aspirant has accepted this "i-ness" (aham) in himself, therefore to get rid of "i-ness" it is essential to accept that Paramatmatattva i.e. In "AM" to accept "IS".
There is one extra-ordinary point that it is better that instead of blending "IS" in "AM", to blend "AM" into "IS". I am only God's, and not anyone elses - in this manner, offer yourself to God, taking refuge in God is itself blending "Am" into "IS". By blending IS into AM, a very subtle form of individuality can remain; because in "AM" the impressions of infinite births are imprinted, which are not in "IS" Therefore by surrendering "AM" into "IS", that individuality, egoism is very easily and completely becomes non-existent.
Whether you blend "AM " into "IS" or "IS" into "AM", the end result of both is one and the same, i.e. AM will not remain, only "IS" will remain. Just as a karmayogi sees action in inaction and inaction in action - "karmayakarmayah pashyekarmani cha karma yah" (Gita 4/18); thus in the end the actions do not remain, only inaction remains. A jnanayogi (one who follows the discipline of knowledge) see self in all beings and sees all beings in the self -
"Sarvabhootasthamaatmaanam sarvabhootaani chaatmani" (Gita 6/29). That is the end result is that the being does not remain, only the atma (spirit, consciousness) remains.
In Bhaktiyog the aspirant sees God in all and in God he sees all beings -
"Yo maam paschyati sarvatra, sarvam cha mayi pashyati" (Gita 6/30).
Therefore the end result is that all do not remain, only God remains. In essence, all three, Actionlessness, Atma (Self) and God, are one and the same.
Narayana ! Narayana !! Narayana !!!
From book in hindi "Tattvagyaan kaise ho?" by Swami Ramsukhdasji
Ram RamÂ
Doondhaa sab jahaan mein, paaya pataa tera nahin |
Jab pataa teraa lagaa, ab pataa meraa nahin ||
Saints have described this natural condition, beyond any state and glorified that state of bliss.
The point is the spiritual aspirant who used to experience himself as "I am" - as an individual existence, when that "I" (egoism) is wiped out, he experiences as undefinable, enveloped with the all pervading consciousness. That is in "am" he attains the "Is". Then "am" does not remain, rather only the one IS-ness remains.
Attraction-aversion, elation-dejection, doership-enjoyership, inertness, individuality, etc. all modifications live in "i-ness" (egoism). An aspirant has accepted this "i-ness" (aham) in himself, therefore to get rid of "i-ness" it is essential to accept that Paramatmatattva i.e. In "AM" to accept "IS".
There is one extra-ordinary point that it is better that instead of blending "IS" in "AM", to blend "AM" into "IS". I am only God's, and not anyone elses - in this manner, offer yourself to God, taking refuge in God is itself blending "Am" into "IS". By blending IS into AM, a very subtle form of individuality can remain; because in "AM" the impressions of infinite births are imprinted, which are not in "IS" Therefore by surrendering "AM" into "IS", that individuality, egoism is very easily and completely becomes non-existent.
Whether you blend "AM " into "IS" or "IS" into "AM", the end result of both is one and the same, i.e. AM will not remain, only "IS" will remain. Just as a karmayogi sees action in inaction and inaction in action - "karmayakarmayah pashyekarmani cha karma yah" (Gita 4/18); thus in the end the actions do not remain, only inaction remains. A jnanayogi (one who follows the discipline of knowledge) see self in all beings and sees all beings in the self -
"Sarvabhootasthamaatmaanam sarvabhootaani chaatmani" (Gita 6/29). That is the end result is that the being does not remain, only the atma (spirit, consciousness) remains.
In Bhaktiyog the aspirant sees God in all and in God he sees all beings -
"Yo maam paschyati sarvatra, sarvam cha mayi pashyati" (Gita 6/30).
Therefore the end result is that all do not remain, only God remains. In essence, all three, Actionlessness, Atma (Self) and God, are one and the same.
Narayana ! Narayana !! Narayana !!!
From book in hindi "Tattvagyaan kaise ho?" by Swami Ramsukhdasji
Ram RamÂ
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If in doubt regarding the translation, please read the original Hindi message by Swamiji.
FOR MESSAGE IN HINDI PLEASE VISIT Date : 2nd October, 2012 (Sabse Sugam Bhagwat Praapti ) at http://www.satcharcha.blogspot.com/
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