We are God's
( Hum Bhagwaan ke Hai )
( Hum Bhagwaan ke Hai )
Shree Hari
continued.......
Old sins will be wiped out and new sins will not be incurred. The reason is that a sinful action is done only when we have a desire to be satiated, by regarding this world as our own. If we regard God as ours, then at this very moment, the sins of infinite births will be wiped out. We must accept "God as ours", thereafter there is no need for repeated acceptance. We have accepted (assumed) the mother as ours, but it is God that is ours. We came to the womb of the mother and suckled her, thus she became our mother. But God has ever been ours and will always remain ours. No relationship with anyone in the world is permanent. If we die now, all relationships will end. The entity which actually does not exist, is destroyed; while the entity which actually exists, it remains (persists). We should have an eye on the ever existent – this is our only duty.
We are God's and God is ours. The body is of the world and the world is of the body. We have our identity with God, while the body has its identity with the world. Saints have called this satsang (association of the real). Association with the real, acceptance of the real is satsang. If there is association with the real, then there is no bondage. If we accept the fact that we have no relationship with the body and the world, it means that we have attained the goal of our life. Even providing food to millions of people can't equal it. We have ever been different from the body. There is no doubt about it We have assumed our identity with the body and the world – we have to give up this wrong assumption. If it is given up, salvation is attained at this very moment.
We commit an error that we assume the affinity with the world which does not last, but we do not accept the affinity with God which is everlasting. We accept the relationship which conduces us to bondage, but we don't accept the relationship which leads us to salvation. Howsoever force we may apply, we can't maintain our relationship with the world. Similarly, howsoever force we may apply, we can't break off our relationship with God. Even God has no power to break off relationship with us. Inspite of being omnipotent, He has no power to be separate from us.
I am God's - We need not think over it. It does not depend on thought but it depends on acceptance. As this is a pillar – do you have to think too much about it? Two and two make four - does it need any thought? We are God's - this is a fact. If we accept this fact, we'll attain the goal of our life. And we being connected with the body, we (the self) would also experience change with the change in the body. The body undergoes change, while there is no change in us (self). The body passes through boyhood, youth and old age, but we don't pass through these stages of boyhood, youth and old age. We are neither "sharir" (body) nor "shariri" (holder of the body). We are different from the body and the body is different from us. Being different from the body, we depart from one body and acquire another body. We are obviously a part of God - this is something quite true, confirmed and based on principle. Therefore from today, having stopped listening to discourses, studying the scriptures and learning by rote i.e. by having bookish knowledge, we should start "to know" and "to accept". In infinite universes not a single thing is ours, even the so called our body, senses, mind and intellect are not ours - this is "to know" and only "God is ours" - this is "to accept". By listening, studying and rote-learning, we may become a scholar, an orator, a writer, but we'll remain bound. But if we know "nothing or no one is ours", we'll be emancipated and if we accept only God is ours", we will become a devotee.
We are God's and God is ours. The body is of the world and the world is of the body. We have our identity with God, while the body has its identity with the world. Saints have called this satsang (association of the real). Association with the real, acceptance of the real is satsang. If there is association with the real, then there is no bondage. If we accept the fact that we have no relationship with the body and the world, it means that we have attained the goal of our life. Even providing food to millions of people can't equal it. We have ever been different from the body. There is no doubt about it We have assumed our identity with the body and the world – we have to give up this wrong assumption. If it is given up, salvation is attained at this very moment.
We commit an error that we assume the affinity with the world which does not last, but we do not accept the affinity with God which is everlasting. We accept the relationship which conduces us to bondage, but we don't accept the relationship which leads us to salvation. Howsoever force we may apply, we can't maintain our relationship with the world. Similarly, howsoever force we may apply, we can't break off our relationship with God. Even God has no power to break off relationship with us. Inspite of being omnipotent, He has no power to be separate from us.
I am God's - We need not think over it. It does not depend on thought but it depends on acceptance. As this is a pillar – do you have to think too much about it? Two and two make four - does it need any thought? We are God's - this is a fact. If we accept this fact, we'll attain the goal of our life. And we being connected with the body, we (the self) would also experience change with the change in the body. The body undergoes change, while there is no change in us (self). The body passes through boyhood, youth and old age, but we don't pass through these stages of boyhood, youth and old age. We are neither "sharir" (body) nor "shariri" (holder of the body). We are different from the body and the body is different from us. Being different from the body, we depart from one body and acquire another body. We are obviously a part of God - this is something quite true, confirmed and based on principle. Therefore from today, having stopped listening to discourses, studying the scriptures and learning by rote i.e. by having bookish knowledge, we should start "to know" and "to accept". In infinite universes not a single thing is ours, even the so called our body, senses, mind and intellect are not ours - this is "to know" and only "God is ours" - this is "to accept". By listening, studying and rote-learning, we may become a scholar, an orator, a writer, but we'll remain bound. But if we know "nothing or no one is ours", we'll be emancipated and if we accept only God is ours", we will become a devotee.
Narayana ! Narayana !! Narayana !!!
From book in Hindi "Satya ki Khoj" by Swami Ramsukhdasji
Ram Ram
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If in doubt regarding the translation, please read the original Hindi message by Swamiji.
FOR MESSAGE IN HINDI PLEASE VISIT Date : 2nd August, 2012 (Hum Bhagwaan ke Hai )
http://www.satcharcha.blogspot.in
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