On leaving desire for the perishable, the imperishable "tattva" (essence, divinity) is realized.
*** *** *** ***
This should happen and this should not happen - all suffering is in this itself.
*** *** *** ***
May I be honored and respected, this desire itself has dishonored us.
*** *** *** ***
Holding on to desire for anything is the cause of our impoverishment. The one who desires to take, remains ever poor.
*** *** *** ***
The desire for the perishable is the impurity of the mind-intellect.
*** *** *** ***
Man is not to renounce duty, rather he has to renounce desire.
*** *** *** ***
Things do not enslave a man, it is desire for those things that make him a slave.
*** *** *** ***
If you desire peace, then give up desires.
*** *** *** ***
The desire to take anything at all, will cause horrendous pain.
*** *** *** ***
He who has desires, will most definitely have to become dependent on something or the other.
*** *** *** ***
To desire pleasure for your self is a demoniac tendency.
*** *** *** ***
Just as you get worldly sorrows without desiring them, similarly you also get worldly pleasures without desiring it. Therefore an aspirant should never desire worldly pleasures.
*** *** *** ***
Desire for pleasures and hoarding are of no use besides causing us to sin. Therefore this desire should be forsaken.
*** *** *** ***
On desiring pleasure and hoarding for himself, man falls below even animals. Whereas on giving up desires, he rises above even the "devatas" (demigods)
*** *** *** ***
That which is ours, we will surely get; no one else can take that thing. Therefore we must do our duty, not desiring anything.
*** *** *** ***
Things must get done, as I say – as long as this desire remains, till then, there cannot be peace.
*** *** *** ***
Though being sensible, man desires those things that have originated and later destroyed. This is such a surprising thing.
*** *** *** ***
On accepting that you are situated in the body, the desire for perishable arises and on desiring, one becomes firmly situated in the body.
*** *** *** ***
On desiring, you get few things and don't get few other things; but on not desiring, you get everything.
From book "Drops of Nectar" in English and "Amrut Bindu" in Hindi by Swami Ramsukhdasji
******************************
If in doubt regarding the translation, please read the original Hindi message by Swamiji.
FOR MESSAGE IN HINDI PLEASE VISIT Date : 6th March, 2012 "KAAMANA"
http://www.satcharcha.
*** *** *** ***
This should happen and this should not happen - all suffering is in this itself.
*** *** *** ***
May I be honored and respected, this desire itself has dishonored us.
*** *** *** ***
Holding on to desire for anything is the cause of our impoverishment. The one who desires to take, remains ever poor.
*** *** *** ***
The desire for the perishable is the impurity of the mind-intellect.
*** *** *** ***
Man is not to renounce duty, rather he has to renounce desire.
*** *** *** ***
Things do not enslave a man, it is desire for those things that make him a slave.
*** *** *** ***
If you desire peace, then give up desires.
*** *** *** ***
The desire to take anything at all, will cause horrendous pain.
*** *** *** ***
He who has desires, will most definitely have to become dependent on something or the other.
*** *** *** ***
To desire pleasure for your self is a demoniac tendency.
*** *** *** ***
Just as you get worldly sorrows without desiring them, similarly you also get worldly pleasures without desiring it. Therefore an aspirant should never desire worldly pleasures.
*** *** *** ***
Desire for pleasures and hoarding are of no use besides causing us to sin. Therefore this desire should be forsaken.
*** *** *** ***
On desiring pleasure and hoarding for himself, man falls below even animals. Whereas on giving up desires, he rises above even the "devatas" (demigods)
*** *** *** ***
That which is ours, we will surely get; no one else can take that thing. Therefore we must do our duty, not desiring anything.
*** *** *** ***
Things must get done, as I say – as long as this desire remains, till then, there cannot be peace.
*** *** *** ***
Though being sensible, man desires those things that have originated and later destroyed. This is such a surprising thing.
*** *** *** ***
On accepting that you are situated in the body, the desire for perishable arises and on desiring, one becomes firmly situated in the body.
*** *** *** ***
On desiring, you get few things and don't get few other things; but on not desiring, you get everything.
From book "Drops of Nectar" in English and "Amrut Bindu" in Hindi by Swami Ramsukhdasji
******************************
If in doubt regarding the translation, please read the original Hindi message by Swamiji.
FOR MESSAGE IN HINDI PLEASE VISIT Date : 6th March, 2012 "KAAMANA"
http://www.satcharcha.