Gita's Knowable Supreme Truth
(continued)
That All Pervading, All Governing, In All Forms, Paramatma (Supreme Lord), that alone is worthy of knowing. That alone, All Pervading Impersonal Spirit of the entire Universe (Parabrahma) Paramatma, without form and attributes (nirguna – niraakar), unseen in the world and pervasive in Nature, takes the form of this world. That very same Paramatma when seen in the form of causative action through Nature, is seen with attributes and form, and is known as the Three – Brahma, Vishnu, Mahesh. That very same Paramatma, when there is destruction of Dharma and rise of Adharma, then for the protection of the Sadhus and destruction of the evil-doers and to establish Dharma reincarnates as Lord Ram and Lord Krishna. And comes into the experiences of spiritual aspirants, in the form of light, through the words of Saints. The saints have described as Master, or Lord of Immortality.
And they have also said that the Lord Himself in the form of discrimination, "a swam," sends the saints from immortal lands to the world to spread devotion and to see to the benediction of the world. That Lord Himself is the master of Vaikunth, of Kailash and for Goloka, Divyasaaketaa, Divyadhaam, Salyalok etc and is called by various different names. And attainment of That Lord itself is the attainment of Paramatma, liberation, attainment of the Eternal Abode, attainment of Eternal State, attainment of Eternal Peace, attainment of flawless state, attainment of eternal Union and eternal peace etc. etc. by various names it has been elaborated out in the Gita and in various other Holy books. That very same best of all, eternal and supreme spirit, is called "gyeya tattva" in Srimad Bhagavadgita. For its attainment, the Lord says -
Yam labdhvaa chaaparam laabham manyate naadhikam tatah |
Yasministhito na dukhakhen gurunaapi vichaalyate || (Gita 6/22)
After the attainment of that state, he never goes astray. There are two reasons for man to deviate from his path - one is when he has great hopes of attaining something from the things acquired; and secondly, where ever he stays, if difficulties arise there, then he becomes moved and deviates from his path. On the removal of these two causes, the Lord says that there is no greater gain than the attainment of that Supreme Knowable essence. Even in God's eyes, he does not see any gains greater than this, because there is no truth that is greater than that, and in the enlightened great souls, the enjoyment of pleasures does not remain. Therefore in the absence of individuality, even if the worst of worst sorrows comes forth, who is the one then to go astray? How is he going to go astray? That great soul is ever established in the self, free of all modification. He rises above the three modes of nature, i.e, he becomes "gunateet."
The Lord says -
He does not hate illumination, activity and delusion when those are abundantly present, nor does he long for them, when absent. (Gita 14/22)
He who like one unconcerned, is not moved by the modes of nature and established in the self remains apathetic without wavering, knows, that it is only the modes that act. (Gita 14/23)
He regards pain and pleasure alike, dwells in his own self, views a clod of earth, a stone and gold alike, remains equable amidst the pleasant and the unpleasant, is firm and treats blame and praise alike; he equates honor and dishonor and is the same to friends and foes, free from all pride of doership in all activities – such a man is said to have risen above, the three modes of nature. (Gita 14/24-25)
The fruits of the experience of Gita's Supreme Knowable state is this alone.
Narayana ! Narayana !! Narayana !!!
From "Sadhan, Sudha, Sindhu" in Hindi by Swami Ramsukhdasji
--------------------------------------
If in doubt regarding the translation, please read the original Hindi message by Swamiji.
FOR MESSAGE IN HINDI PLEASE VISIT Date : 24TH October, 2011 – GITA KA GYEYA TATTVA
http://www.satcharcha.blogspot.com/
IF YOU HAVE BENEFITED FROM THESE MESSAGES, KINDLY FORWARD TO OTHERS.
Ram Ram
(continued)
That All Pervading, All Governing, In All Forms, Paramatma (Supreme Lord), that alone is worthy of knowing. That alone, All Pervading Impersonal Spirit of the entire Universe (Parabrahma) Paramatma, without form and attributes (nirguna – niraakar), unseen in the world and pervasive in Nature, takes the form of this world. That very same Paramatma when seen in the form of causative action through Nature, is seen with attributes and form, and is known as the Three – Brahma, Vishnu, Mahesh. That very same Paramatma, when there is destruction of Dharma and rise of Adharma, then for the protection of the Sadhus and destruction of the evil-doers and to establish Dharma reincarnates as Lord Ram and Lord Krishna. And comes into the experiences of spiritual aspirants, in the form of light, through the words of Saints. The saints have described as Master, or Lord of Immortality.
And they have also said that the Lord Himself in the form of discrimination, "a swam," sends the saints from immortal lands to the world to spread devotion and to see to the benediction of the world. That Lord Himself is the master of Vaikunth, of Kailash and for Goloka, Divyasaaketaa, Divyadhaam, Salyalok etc and is called by various different names. And attainment of That Lord itself is the attainment of Paramatma, liberation, attainment of the Eternal Abode, attainment of Eternal State, attainment of Eternal Peace, attainment of flawless state, attainment of eternal Union and eternal peace etc. etc. by various names it has been elaborated out in the Gita and in various other Holy books. That very same best of all, eternal and supreme spirit, is called "gyeya tattva" in Srimad Bhagavadgita. For its attainment, the Lord says -
Yam labdhvaa chaaparam laabham manyate naadhikam tatah |
Yasministhito na dukhakhen gurunaapi vichaalyate || (Gita 6/22)
After the attainment of that state, he never goes astray. There are two reasons for man to deviate from his path - one is when he has great hopes of attaining something from the things acquired; and secondly, where ever he stays, if difficulties arise there, then he becomes moved and deviates from his path. On the removal of these two causes, the Lord says that there is no greater gain than the attainment of that Supreme Knowable essence. Even in God's eyes, he does not see any gains greater than this, because there is no truth that is greater than that, and in the enlightened great souls, the enjoyment of pleasures does not remain. Therefore in the absence of individuality, even if the worst of worst sorrows comes forth, who is the one then to go astray? How is he going to go astray? That great soul is ever established in the self, free of all modification. He rises above the three modes of nature, i.e, he becomes "gunateet."
The Lord says -
He does not hate illumination, activity and delusion when those are abundantly present, nor does he long for them, when absent. (Gita 14/22)
He who like one unconcerned, is not moved by the modes of nature and established in the self remains apathetic without wavering, knows, that it is only the modes that act. (Gita 14/23)
He regards pain and pleasure alike, dwells in his own self, views a clod of earth, a stone and gold alike, remains equable amidst the pleasant and the unpleasant, is firm and treats blame and praise alike; he equates honor and dishonor and is the same to friends and foes, free from all pride of doership in all activities – such a man is said to have risen above, the three modes of nature. (Gita 14/24-25)
The fruits of the experience of Gita's Supreme Knowable state is this alone.
Narayana ! Narayana !! Narayana !!!
From "Sadhan, Sudha, Sindhu" in Hindi by Swami Ramsukhdasji
--------------------------------------
If in doubt regarding the translation, please read the original Hindi message by Swamiji.
FOR MESSAGE IN HINDI PLEASE VISIT Date : 24TH October, 2011 – GITA KA GYEYA TATTVA
http://www.satcharcha.blogspot.com/
IF YOU HAVE BENEFITED FROM THESE MESSAGES, KINDLY FORWARD TO OTHERS.
Ram Ram